xix + 298 = 317 pages
Day 1 (DDRD 2,736) April 27, 2025
Read to page 21. Looks like this will be a very interesting read.
The word "sherd(s)" was used repeatedly. I thought it was a typo for "shard(s)" the first time, but when it appeared again I went a-Googling. And?
"Sherds are small fragments of broken pottery and other materials. They are not complete objects."
https://www.classics.cam.ac.uk/museum/collections/sherds
So...there it is.
Day 2 (DDRD 2,737) April 28, 2025
Read to page 50.
"First-century, Nazareth was a small Jewish settlement with no more than two to four hundred inhabitants." (32)
Architectural evidence suggests that Nazareth "would have been 2,000 feet at its greatest east-west length and around 650 feet at its greatest north-south width, though the actual area inhabited in the first century was much less, perhaps only around 10 acres." (34)
Day 3 (DDRD 2,738) April 29, 2025
Read to page 80.
Day 4 (DDRD 2,739) April 30, 2025
Read to page 110.
I like the illustrations of archeological finds in this book, but how about a few labels?
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Yes, Virginia, there IS a quarterly publication entitled Biblical Archaeology Review (known to its friends as BAR). And there were several articles in this issue about things I've been reading about. For a mere 50 cents.
Day 5 (DDRD 2,740) May 1, 2025
Read to page 140.
Here's an interesting commentary on the possession by upper class people of items unavailable to the masses.: "The value of these goods was proportionate to their relative inaccessibility among the lower social strata, and display, rather than just possession, created their value." (114) Thus $200 shoes, $100,000 cars, etcetera, etcetera, etcetera.
Umm...Psalm 82:
1 God standeth in the congregation of the mighty; he judgeth among the gods.
2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3 Defend the poor and fatherless: do justice to the afflicted and needy.
4 Deliver the poor and needy: rid them out of the hand of the wicked.
5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6 I have said, Ye are gods; and all of you are children of the most High.
7 But ye shall die like men, and fall like one of the princes.
Say what?
In other news...
The authors--or at least one of them--say(s) that agape should not be translated as love, but as to share. They (or he) also say(s) that agape is equal to the Old Testament word justice. That changes things up a bit, doesn't it?
Day 6 (DDRD 2,741) May 2, 2025
Read to page 170.
There are some very nice color illustrations after page page 70, such as
Addendum
Day 7 (DDRD 2,742) May 3, 2025
Read to page 240.
The authors describe what it would have been like to enter the Temple in Jerusalem in a rather, odd way: "Smells included the sweet aroma of burning fat and meat, of wine and oil, of frankincense and other exotic spices (coupled, of course, with the smell of defecating oxen, goats, sheep, and birds!). (215)
And now some sharp-toothed words from Jeremiah:
"How can they "oppress the alien, the orphan, and the widow," against the law of God, and think to escape by fleeing back to the temple of God? How can you come here to "this house, which is called by my name, and say, 'We are safe! -- only to go on doing all these abominations? Has this house, which is called by my name, become a den of thieves in your sight?" (Jer. 7:6, 10 - 11). How dare you turn my Temple into a safe house for injustice?" (221)
Day 8 (DDRD 2,743) May 4, 2025
Read to page 263. Busy day.
Day 9 (DDRD 2,744) May 5, 2025
Read to page 298, The End. A most interesting book. Makes me want to visit Jerusalem and see the places discussed... but that's not going to happen.
Onward.











